Rudra Singha – The greatest king of North East India

Rudra Singha

Originally published in DNA on 26 Feb 2017

When we speak of medieval Assam, Lachit Barphukan is perhaps the only name known to us, for his exploits against the Mughals. But the person who took Assam to its cultural and political zenith was a king named Rudra Singha, who ruled between 1696 and 1714 AD. He was from the Ahom dynasty which ruled Assam from 1228 to 1821 AD. Having ascended the throne, he had taken the Ahom name Chao Sukrungpha and almost immediately got down to building Assam into a prosperous kingdom. Numerous civil works were undertaken by him. The Joysagar, said to be India’s largest man-made tank with an area of 318 acres, was constructed during his reign. In a significant break from traditional Ahom architecture, which made heavy use of mud, bamboo and wood, Rudra Singha built solid stone structures. The Namdang Stone Bridge, which connects the eastern towns of Shibsagar and Jorhat, is another example. Built in the early eighteenth century, it was incorporated as part of National Highway 37 and continued to carry modern vehicles till a few years ago. Its heritage value was finally recognised some years ago and now a new road has been built.Various administrative buildings were constructed at Rangpur, the new capital of the kingdom. The king also built a number of temples, such as the Shiva Doul and Gauri Doul. He established various Satras and also gave royal patronage to the Bihu festival. He also sent young boys to Benares to study. Rudra Singha’s planned invasion of Mughal Bengal is perhaps his greatest claim to fame. Hindu kings who dreamt of going beyond their territories are few and far between. The reasons for this planned invasion are not very clear. Historian SK Bhuyan says various reasons can be attributed, such as Mughal officials sending him a khillat and Hindu pilgrims being harassed in Bengal. One must understand that Rudra Singha was a great patron o f Hinduism and the coins minted in his name contained the words “shri shrimadvengar deva rudra simhasya” and “shri shri haragauri padambuja madhukarasya”. The Tungukhia Buranji, a contemporary source, states that Rudra Singha held an assembly where he declared his intention to invade the region between Rangmati and Dhaka. Dhaka, at the time, was an important Mughal city in Bengal. Another reason could be that being a devotee of Shiva, he wanted to include a part of river Ganges into his domain. Meticulous preparations for this grand invasion were done. The neighbouring kingdoms such as the Jayantia and Cachar joined him. The Koch ruler Rup Narayan also sent favourable replies. He ruled over what is today’s region of Cooch Behar in North Bengal. He solicited support from the Hindu zamindars of Burdwan and Barnagar in Bengal. Closer to Guwahati, alliances were stitched with neighbouring kingdoms — Rajas of Morung, Bana-Vishnupur and Nadiya. For the first time, diplomatic relations were opened with Tripura and help was sought regarding the grand invasion of Mughal territories. Thus, Rudra Singha, in a short span of time, united all the tribes and kingdoms of the North East and a huge army of 4 lakh soldiers began to gather at Guwahati. Assam had a glorious tradition of beating back invaders for over 400 years. Rudra Singha intended to pay the invaders in their own coin. At this critical juncture, Rudra Singha, on whom the whole campaign rested, died a sudden death in 1714. His death is one of the great ‘what ifs’ of Indian history. With a Mughal Empire on its last legs, who knows how much success would have come Rudra Singha’s way. In the context of the capitulation of Bengal in 1757, could a strong king have perhaps prevented a British entry? His death leaves us only with conjectures. Thus, Rudra Singha was a multifaceted personality, an able king who excelled at diplomacy, politics and warfare. At the same time, he patronised art and religion, and gave a great fillip to art and architecture during his reign. Assam achieved great heights in the realm of art, architecture, civil works, as well as military prowess during his reign.

ACROSS BRAHMAPUTRA WITH WARRIOR LACHIT BORPHUKAN

The great Assamese general knew his terrain, the brave river, the Mughals, and his battles well. Aneesh Gokhale follows his hero, this time, on foot in Guwahati, and returns drenched in history.

Read my full article about my trip to Guwahati to learn about Lachit Barphukan at Creatuve India –>  Across Brahmaputra with Lachit Borphukan

My book on Lachit Barphukan can be purchased at Amazon India. Also available is my book on Maratha history – Sahyadris to Hindukush

The Battle of Saraighat – Role of the Ahom River Navy !

Chapter --27

The Ahom dynasty of Assam managed to stave off invaders for upwards of four hundred years from 1228 to 1671.  There were no more invasions after the Mughal invasion under Ram Singh was soundly defeated in the famous Battle of Saraighat by Lachit Barphukan.

This battle is extremely unique in India’s history – fought not on land or the sea but in the middle of a river . The mighty Brahmaputra was the theatre of this Mughal – Assam showdown. Saraighat was the final grand climax to a series of events stretching over several years. This blog of mine –> Lachit Barphukan  , gives a detailed description of events leading to Battle of Saraighat.

I do not intend to repeat them here. Instead, in this article I shall throw light upon the Ahom naval system and further more , try and understand the challenges that must have been faced while fighting on that mass of water , drawing on my knowledge of how boats and ships behave in a river.

The Ahom Naval System : 

The biggest plus point of the Ahom dynasty and its long history of successfully defending the Brahmaputra valley was that they were not personality driven , but policy driven. Keeping invaders west of the Manas river was something all rulers aimed for. Further more , the paik system ensured that each family in the Brahmaputra valley compulsorily contributed men to the army when so demanded. There were then khels or guilds for various activities – both military and civil. This was the agreed upon system , and the monarch or swargdeo had thousands at his beck and call at any given time. The military followed a set heirarchy of ranks – from the Deka controlling 10 paiks to the Phukan lording over 6000.

Thus defense of the land was not according to whims and fancy of sundry jagirdars and watandars. When a dynamic personality like Lachit Barphukan was added to this , the Ahom military system became near invincible in face of great adversity.

Secondly, the Ahoms made excellent use of the terrain and developed perhaps India’s only “river specific” navy ! It is one thing to have certain terrain around you , something else to harness it fully. Today in 2016 you will be hard pressed to count twenty boats plying the waters near Guwahati , but back in 1663 , the official Mughal waqnavis counted 32,000 boats as having passed the town in one month ! Inside out knowledge of the terrain was what made the guerilla warfare highly effective and deadly. Infact , they called it “Daga Yuddha”  ! An extremely apt name for the kind of warfare .

The Ahom Navy : 

The Ahom navy was overall led by the Pani Phukan . Even towards the close of the Ahom dynasty this rank held sway over 7000 sailors !   Smaller units operated under the Bar Neogs . The Pani Phukan was directly under the Barphukan – the supreme leader of the armed forces . The Barphukan could assume control of the naval forces too – as happened in the Battle of Saraighat with telling effect.

Like in the infantry arm , various departments were created even for the river navy arm.

The Naobachia Phukan was in charge of supplying able bodied boatmen . While the Naosaliya Phukan was tasked with upkeep of boat building and the docks. He had around ten docks under him for boat building purposes. These being at Gargaon , Guwahati , Dergaon etc .

Renowned historian Sir JN Sarkar has quoted Guwahati , Sadiya , Dikhowmukh , Kaliabor , Sadiya etc. as places where boat building yards were set up. Infact , one of the docks used for repairing / building boats during time of the Ahom dynasty can still be seen in Guwahati – popular now as ” Dighali Phukuri ” and developed as a lake – cum – park.

Another important facet of fighting on the water was development of a structure known as the well , the ” Pani garh ” . It was essentially the art of building a bastion or gadhi in the middle of the water without recourse to using an already existing island etc .

Summarizing historian PC Sarma’s words in the book “Martial Traditions of the North East ” , we can say —

The Pani garh consisted of first planting stout bamboo poles into the river banks on opposite sides and then joining them loosely with ropes made of Raidongia Bet a kind of coir stronger than jute. After this , platforms of timber would be floated onto the river , improvised upon by soldiers and builders , to function like floating “dam damas”  or small siege towers. Boats could also be used in lieu of wooden platforms.

There is evidence that such a blockage effected during the Battle of Saraighat proved to be very effective. HK Barpujari gives a similar description of such “floating” bastions.

Ahom Warboats – What were they made of ? How large were they ? 

They were known as “bacchhari ”  boats and had a single plank of wood to give strength to the keel or base of the boat. Something similar to how ship’s are strengthened today too !

The Ahom warboats were small , not only by today’s standards but by 17th century standards also. At a time when ships of an average length of 50 metre (150 feet) were plying the high seas, the Ahom warboats measured only about 20 metre (60 feet) . Their width was also scarce – just about 2-3 metres (7 feet) But there were sound reasons for this , and as we shall see in the next section, size proved critical in the Battle of Saraighat.

The Ahom boats were made of chambal type of wood. The advantage being that a boat constructed of this wood would not sink even if heavily burdened. Thus an Ahom warboat was able to carry loads upto thirty tons. Which would usually mean a mixture of soldiers and artillery pieces , as seen in “Battle of Saraighat” picture above. Historian UN Gohain says that Ajhar (Lagerstroemia reginoe) and Sam (Artocar-fins chaplasha) were the specific trees whose wood was used to build the Ahom boats. Planks were joined by nails and gaps filled with a mixture of resin , lac and bee wax. Also lime made of snail shells and jaggery was used for any repairs.  A well constructed boat could last upto ten years or more.

The boat described here was the large 60 feet war boat. Ones equipped with guns were called ” Hiloi Chara Nao ” . Apart from this , a variety of other boats were in use –

Chara Nao – For travelling and transport

Magari Nao – Decorative boats

Tulunga Nao – For fishing activities

Gerap Nao , Garami Nao – used in battles

Gach Nao – A huge warboat used by Mughals . Extremely slow and cumbersome in a river.

Such and twenty other type of boats for various purposes were prevalent in Assam !

Artillery on boats :

Simply having boats with people on them was not good enough. They needed to have them stocked with artillery too. Make gun – boats that is . Infact the Mughal invasion of Assam could well be called a case of failed “gun boat diplomacy” . Gun boats and armadas were extensively used by British empire to brow beat smaller nations into submission. Hence the adage.

These guns were cast , and much smaller in size than the land based cannons. Infact they more closely resembled the zamburak than the larger tof .  A few samples can still be seen in the museum at Guwahati , they are 2 -3 feet long at best.

The Battle of Saraighat  – An analysis.

Having seen what the Ahom navy consisted of , we shall now turn to the Battle of Saraighat – the acid test of all these Ahom military systems. Lachit Barphukan’s choice of chosing Guwahati to make a decisive stand against the Mughals had sound strategy behind it.

The Brahmaputra is at it’s narrowest at Guwahati. Thus , defending the river there was akin to defending a pass. Further more , the sudden narrowing would also cause an increase in the speed of the water. Thus , the Mughals, approaching from downstream would have to strain more.

The preference for small boats was also well thought out. Ram Singh went in with 40 huge war boats. In a naval battle on the sea , Ram Singh would have won. But in the river , the ships proved too cumbersome to turn and maneuver. Infact , the Mughal boats – each equipped with sixteen huge guns and manned with the cream of Mughal and European sailors in India, were winning the initial part of the battle. Lachit Barphukan’s illness had meant that the Ahom boats did not leverage their size and mobility in absence of a good leader and were fast getting blown apart. Which is why Lachit Barphukan’s entry into the battle is a crucial turning point.

The smaller boats , hence smaller guns meant that the Ahoms would have had to move close to the huge Mughal warboats. This , especially due to the speed of the water , would have drawn the smaller boats into the larger – a phenomenon known as interaction. That the boats were deftly steered shows the capabilities of people controlling them. Also , when the guns , whether they fired from Ahom or Mughal boats , would have also caused considerable movement of the boat – rocking it violently one side to another. Another aspect to bear in mind when going through this battle.

The river was choc a bloc with boats during the battle – which would have made life for the Mughals even more difficult.

And the end result was a resounding Ahom victory under leadership of Lachit Barphukan

—————————————————————————————————————————————–

Purchase Aneesh Gokhale’s book on Lachit Barphukan at Amazon Kindle 

Why have I chosen to write “Brahmaputra”

Do check out this great animation on Lachit Barphukan of which I was happy to be a part in providing the info . Many thanks to Akshay Joshi for the same.

https://www.youtube.com/watch?v=_fOayADK5NY

Book : Brahmaputra

Pgs : 232  , Price : Rs 250

Available on Amazon India   and  Flipkart

Why have I chosen to write a book on Lachit Barphukan ? A person largely unknown outside his native Assam ?

I had chanced upon an Amar Chitra Katha (comic book series on various personalities) on Lachit Barphukan around fifteen years ago. The Assamese warrior valiantly fought against the Mughal empire. What really spiked my interest were the similarities between the Assamese and Maratha warriors of those days – Lachit Barphukan being a contemporary of the great Shivaji Maharaj. The undying patriotism , willingness to set right historical wrongs and the bravery needed to stand up to a huge empire. The ability of Lachit Barphukan to rally his men to the common cause of freedom and the exquisite use of men , resources and terrain to achieve this aim are further similarities . Thus , Lachit Barphukan of Assam is an immensely inspirational figure. Unfortunately , he is totally unknown outside the North East , although his exploits had made Aurangzeb take notice. Hence , I decided to write a book on this great persona .
Research for the book was not easy. There is lot more material readily available on the Marathas and Mughals than on the Ahoms (rulers of Assam from 1206 to 1826). I undertook a trip to Guwahati for this purpose. I Visited the places where mighty battles were fought between the Ahoms and the Mughals. Took in the scenery and imagined how would it have been back in the 17th century. The crowded bookstores of Pan Bazaar proved extremely useful , leading me to books I would never have found otherwise.I am extremely greatful to all who helped me in this.

The average Assamese talks with great pride about Lachit Barphukan.Even the receptionist at the Assam Bhavan in Navi Mumbai broke into a broad smile on the mention of Lachit’s name. They have the same adulation for him , that Maharashtrians have for Shivaji.

A note on comparing Shivaji and Lachit Barphukan here. While there are many similarities in their personalities , there are also some fundamental differences . Primarily , Shivaji was a king and Barphukan was a senapati or commander. Their backgrounds were very different.Hence I would desist from literal comparisons. Having said that , both were immensely inspirational and both fought for their people and the Indic way of life. Many names familiar to Marathi readers crop up in Assam’s history – Aurangzeb , Shaiste Khan , Mir Jumla , Diler Khan , Ram Singh etc . This book also touches upon these little known connections .

In this book, I have used the word Assamese to denote the general people and troops on the army. The word Ahom has been used to denote the ruling dynasty and their courtiers, commanders which were dominated by this race.

Lets begin the journey then in 1663 A.D at Gargaon in Eastern Assam with the Assamese under the Mughals. Their land destroyed , their temples broken and their king being made to bow to a humiliating treaty …..

Purchase the book on Flipkart or Amazon India

Brahmaputra – Sample pages

BRAHMAPUTRA – The Story of Lachit Barphukan, Assamese contemporary of Chhatrapati Shivaji 

Purchase on Amazon India

Chapter 1

Jayadhwaj Singha

Jayadhwaj Singha, king of the Ahoms, was wearing the ochre coloured robes of a simple soldier. His sword, a weapon with a long hilt and a straight blade called a heng dang which denoted his royal stature was missing, and his arms had been covered with cuts and bruises. Tears trickled down his face, mingling with the constant drizzle. He was glad that no one could see his tear stained face, but there was no escaping the lump in his throat which felt heavy and gnawed at his very soul. He turned his gaze to his left, to a little mound jutting out of the third. It was a burial vault of one of his ancestors. The burial vault was an echo of his ancient Tai Ahom tribal religion of Fralung – much of which had been given up by the Ahoms. But the age old Fralung practise of burying the dead along with the deceased person’s possessions and treasures had stood the test of time and a fast changing civilisation.  Jayadhwaj Singha’s heart ached as he saw the Mughal soldiers attack the burial vault with pick axes, hammers, shovels and swords. Fury raged in his eyes. But there was little he could do about it.

Far above him, the dark dank clouds converged into an ugly black mass, adding to the gloominess already enveloping the Ahom king. He looked away as the Mughal soldiers began looting the sacred burial vaults of his forefathers. His gaze turned to the east, where two huge black stallions towered above the landscape, reaching into the grey skies. Grotesque in shape and gigantic in size with eyes that seemed empty and lifeless. Astride one was a colossal figure with a white beard and high cheekbones. He was wearing the rich robes of a Mughal noble and a richly adorned pagdi, watching the Mughal soldiers go about defiling the burial vault. On the stallion beside him, was a wicked looking man sitting in the saddle. He too wore the exquisite robes of a Mughal noble. Fair of skin and with cold and cruel eyes, his samsher hung from his cummerbund, still stained with blood. His Afghan turban rested easily on his head, with an end dangling carelessly over his shoulder. Jayadhwaj Singha recognised the two as Mir Jumla and Diler Khan – Mughal sardars who had tormented the Ahoms. Suddenly he heard a little girl crying. He turned around, only to see his own daughter of six years, standing there, clutching her rag doll. What was she doing there? In the midst of the Mughal soldiers and those two Mughal sardars he wondered? He felt someone was looking at him, and turned around to find Mir Jumla glaring at him, with cold, unfeeling eyes.
“The Ahom king must no longer even look at his own daughter. She belongs to the Mughal harem now” the figure on the ugly black stallion bellowed. The cruel conditions of the treaty he had signed at Gilijharighat came back flooding to Jayadhwaj Singha ….

“Aaah…” said  Jayadhwaj Singha and awoke with a start. He could feel his heart pounding. Sweat trickled down his forehead. Outside, the cold, dark night stretched into the distance. The unnerving silence pervading everything being broken only by the rhythmic chirping of crickets. Jayadhwaj Singha’s breathing was heavy. All the horrors of the past few months had been brought alive in one cruel nightmare. Tears welled up in his eyes as he remembered his daughter, a mere child of six years, now in the Mughal harem. He mutterd to himself, asking for her forgiveness. The frightening images of the Mughal soldiers danced before his eyes. And what good was he? He had heard whispers that the people were calling him “bhagodiya raja” for having abandoned his capital of Gargaon and sought shelter in the hills of Namrup to the east. But how was he to explain that the arduous journey to the small village of Bakata was also for his people alone – to regroup his armies and inspire them to  fight the Mughals once again. The Ahom king coughed loudly and felt a liquid thud into his hands. The commotion woke up his wife, who rushed towards her husband. Jayadhwaj Singha coughed again and blood splattered onto his simple white clothes. His wife frantically called for the vaidyas and deodhais. Attendants rushed about in panic. Jayadhwaj Singha knew his end was near. He felt drained and spent, both physically and emotionally. With a voice barely audible and symptomatic of the great pain he was in, he whispered to his wife “Send for my cousin, Supungmung” He said the words in great pain.

“Quickly, rush to his camp across the stream and bring him here. Tell him to reach here as soon as possible” his wife shouted, her voice having more than a hint of panic.

“He will rule after me … Supungmung… tell him so….” Jayadhwaj Singha’s breathing was heavy as he spoke. His queen was crying, her tears streaming down her face and staining them. She held Jayadhwaj Singha’s hand, hoping for a miracle. The vaidyas and deodhais frantically brought herbs and potions for the king, but with every passing minute, Jayadhwaj Singha’s condition only worsened. He coughed once again, staining the white clothes of the deodhai a deep red. Then suddenly the hand went limp, and Jayadhwaj Singha’s heart stopped beating forever….

© Aneesh Gokhale

Purchase full book on Amazon India

Review of Brahmaputra in DNA Newspaper.

cropped-coverfb.jpg

(You can visit the original link given  below)

Review in DNA newspaper

Book – Brahmaputra : The Story of Lachit Barphukan, Assamese contemporary of Chhatrapati Shivaji.

Publisher : Shree Vyankatesh Prakashan

Edition : First. (Sept 2015)

Purchase Brahmaputra on Flipkart

The almost-unknown story of Lachit Borphukan, the Ahom warrior who stood up to the mighty Mughals, flows as smoothly as the Brahmaputra itself, with the author interspersing historical fact with a vivid Amar Chitra Katha-like narrative, says Amlan Jyoti Hazarika —

The name may not ring a bell for most outside Assam, but the story of Lachit Borphukan, a great warrior and a contemporary of Chhatrapati Shivaji, is the stuff of legend and folklore. As Aneesh Gokhale’s narrative suggests, the two men had similar traits and destinies, especially their love for their land and people and the unflinching determination to defend both in the face of danger. While Shivaji’s sphere of action was middle India, especially the Maratha-ruled kingdoms around Pune, Lachit fought valiantly to get the adversaries out of his motherland, Assam. Their foe – the marauding Mughals.

Brahmaputra flows as smoothly as the river itself. What keeps one glued to the tale is Gokhale’s unusual manner of storytelling interspersed with historical facts and Amar Chitra Katha-like depiction.

The story is set during the rule of Emperor Aurangzeb, who had brought nearly all of India under his dominion but faced two challenges – in the west and in the north-east. Most of us know about Shivaji and the Marathas, but few know of Lachit and the Ahoms, who ruled over modern Assam and surrounding areas for over 600 years before it was annexed by the British in 1826.

Gokhale must be applauded for his effort to bring to ‘mainland’ India the little-known story of a man who stood up successfully to a mighty power.

The stories of Shivaji, a king, and Lachit, commander of the Assamese army, run parallel to each other, bound, as the author puts it, by their “undying patriotism, will to set right historical wrongs and the bravery needed to stand up to a huge empire”.

In 1661, Aurangzeb deputed commanders Mir Jumla and Diler Khan to Bengal and Assam and Shaiste Khan to the Deccan. While the huge Mughal army under Mir Jumla conquered parts of Assam till Guwahati, Shaiste Khan wrested Pune’s Lal Mahal.

The Mughals decimated everything in their way. Swargadeo Chakradhwaj Singha, the Ahom monarch, was worried. Sitting in his court in capital Gargaon, about 400km from Guwahati, he contemplated the future of his beloved land. Then his gaze fell on Lachit – the leader of his bodyguards. A tough, well-built man with his heng dang (like a Samurai sword) dangling from his cummerbund.

Lachit was made the Borphukan (commander) of the army. Guwahati was eventually won back from the Mughals. But Lachit knew that was just the beginning. Aurangzeb would certainly send a larger force to regain his lost ground. And so he did, with the famed Ram Singh as commander.

The author goes on to regale readers with details of the epic battle. The Assamese army started fortifying Guwahati on the banks of the Brahmaputra. A messenger conveyed the news that Ram Singh had almost reached Guwahati. It was getting dark, and part of an important fort had still not been completed. The man overseeing the work was Lachit’s own maternal uncle. A furious Lachit thundered, “My uncle is not greater than my motherland”, and ordered him to be beheaded.

Over the next few days, Lachit fell ill. When he learnt of Lachit’s illness, Ram Singh moved his fleet forward in the ocean-like river. Lachit wrapped a shawl over his body, unsheathed his heng dang, and boarded his boat. The Mughals faced a resounding defeat in the naval battle of Saraighat in 1671. That was the end of the Mughals in Assam.

The waters of the Brahmaputra flowed as smoothly as ever.

 © Amlan Jyoti Hazarika

Purchase on flipkart

Foreword to Brahmaputra by Padmashree Achyut Gokhale (IAS , Nagaland cadre)

BRAHMAPUTRA - The Story of Lachit Barphukan, Assamese contemporary of Chhatrapati Shivaji

 

Mr. Achyut Madhav Gokhale is a Padmashree awardee . He served in Nagaland cadre of IAS for 23 years as also for 12 in the  Central Secretariat. He was Member Secretary of a GoI Committee set up to study the Bodo agitation, which gave him deep insights into Assamese culture and history. He has written this book’s foreword. Read about him here

Book – “  Brahmaputra ” – The Story of Lachit Barphukan 

Pgs : 232  , Price Rs 250

Purchase on flipkart   or with  Amazon Fulfilled (Free Shipping)

FOREWORD

There was so much of ignorance, born out of indifference perhaps, about the states to the east of Bengal , that some 10 or 20 years ago, people did not know which way the mighty Brahmaputra flowed, whether Shillong was north or south of the river etc . Today of course things are better,though indifference lingers. Many many tourist buses from all over the country visit Assam and the surrounding hill states, and peoples general awareness has improved. It is in the context of the not yet past awful ignorance,  that a young writer, Aneesh Gokhale, has dared to probe the history of Assam.

A most welcome sign.

It was awe inspiring to read “BRAHMAPUTRA”,  a novel by Aneesh Gokhale on the life and times of a true hero of the country,  Lachit Barphukan, popularly known as The Shivaji of Assam. Now I am ready to call Shivaji the Lachit of Maharashtra !

There is so much I never knew about Assam and its history, except what I read and heard about during my one year as the Member Secretary of a committee of the Government of India formed in 1991 for studying the Bodo agitation and making recommendations on what could be done . That time, I did read quite a few books and documents, but most of these related to the British rule in Assam, from 1826. Lachit Barphukan’s times were more than 150 years before the end of the Ahom rule in 1826.

I was  in the Indian Administrative Service, in the Nagaland cadre, spent altogether 23 years under the Government of Nagaland. Apart from being familiar with typically Ahom names, such as Phukan, Chetia, Gohain, Doloi, Baruah etc, there was no knowledge of Assam, except about the mighty river which we call Brahmaputra, and people of the region variously call Dilao or Luhit or Siang. Also much hearsay about the princess of Bodos, Hidimba, her son Ghatotkach, Who is said to have participated  in the family feud of North India called the Mahabharat, in which Prince Ghatotkach, son of Bhim and Princess Hidimba, died a hero’s death. I am deliberately using a description which some learned Bodos gave me.

So, when Aneesh asked me to pen down a foreword, and handed over his first drafts, I became curious again about the history of Assam. As I read through,Ii found every event that he describes in the book, completely new to me. For example that the gigantic armies of the Mughal emperors and others before that had repeatedly attempted to subjugate the Ahom kingdom but they were finally routed by a person called Lachit, the Borphukan (Commander in Chief), and what was new to me was that the final battle took place entirely on the waters of the great river in the vicinity of todays Guwahati. It was a naval battle, on the ocean like river, fought at places which Lachit chose as most suitable for his boat-fleet and most unsuitable for the ship-fleet of the Mughals.

Aneesh is my nephew and i am very proud that some one representing the second generation of post independence India, has tenaciously pursued his quest to find out about the times when Shivaji was bringing the Goliath of the  mughal armies to the knees, and in some other part of India’s someone with the same guts and pride, Barphukan Lachit, was trouncing the Goliath.

Aneesh made tremendous efforts in the making of the book – of visiting Assam, and looking at the sites where fighting between the Ahom Armies and Mughals took place, talking to people there who,traditionally speak very little. This focussed mind is rare these days of globalisation and investment of time and money in merely selling popcorn.

I and my wife, Savita, are grateful to God to give us an opportunity to see someone in  our next generation, nephew Aneesh, who has the mind and the guts to tread paths which are untread these days.

We wish the book all the best and wish Aneesh continues his quest without let up.

Achyut Madhav Gokhale, IAS (Retired)

Mumbai

August 2015.

Purchase on Amazon India with Free Shipping / Quick Delivery

Lachit Barphukan – A few interesting anecdotes .

The far flung region of North East India is seldom mentioned in our history books ! One such unsung hero is Lachit Barphukan, the Assamese commander who defeated the huge Mughal armies of Aurangzeb, commandeered by none other than Ram Singh, the Raja of Amer. The Battle of Saraighat is an extremely famous naval battle, fought on the river Brahmaputra, which finally crushed all Mughal hopes. Lachit Barphukan was the hero of that battle, as he rallied his forces against the Mughals even while he himself was very ill and weak. Lachit Barphukan’s undying patriotism and sense of duty is what endeared him to his king, his Prime Ministers and all his soldiers. Today, Lachit’s is a household name across Assam. The mere mention of Lachit Barphukan brings a smile to the lips of the Assamese. Even the receptionist at the nearby Assam Bhavan looked genuinely happy when I spoke to him about Lachit Barphukan. Moreover, when I had visited Guwahati for researching for my book on the great man, I could see genuine admiration for Lachit Barphukan amongst a variety of people, be it rickshawallahs , museum caretakers, school teachers etc. I was instantly reminded of the admiration and adulation Chhatrapati Shivaji evokes in Maharashtra.Many a times, it is the small anecdotes or important remarks made by a person that grant him respect and immortality. Lachit Barphukan is one such person. Here I will describe two incidents from his life which have become folklore now in Assam. Following this are a few statements attributed to Lachit Barphukan, which bring out his qualities as a statesman and commander

1. Momai Kota Garh – ( Garh where uncle was slaughtered)

Perhaps the most well known of anecdotes during the war with the Mughals. Lachit Barphukan had recaptured all the Assamese areas lost to Mir Jumla and Diler Khan by Aug 1667. The city of Guwahati had once again passed into Assamese hands. Lachit Barphukan knew that Aurangzeb would once again send a large force to retake Guwahati – which he did in the form of Ram Singh and his 80,000+ soldiers. Lachit Barphukan’s plan was simple – he intended to fortify and guard the city of Guwahati so as to prevent the Mughals from sailing further east to Gargaon, the capital. All possible resources were thrown into the war effort. By the time Ram Singh reached Dhaka from Agra and began sailing towards Guwahati, the embankments and fortifications were complete – save for one very crucial patch. The person in charge was Lachit’s own maternal uncle. Lachit Barphukan realized that time was short and exhorted his uncle to keep working through the night so that the embankment would be complete. It was afterall , just a question of a few more hours of work. But Lachit’s uncle completely ignored his orders !The next morning, Lachit Barphukan beheaded his own maternal uncle for dereliction of duty and being callous towards defending the Brahmaputra Valley. For Lachit Barphukan, his attitude amounted to treason – punishable by death.* The exact location of the embankment is unknown, but the story itself is very popular as Assamese folklore.


2. The envoys and Ram Singh

A little story which happened during the Mughal invasion of Assam around 1668 : Around that year , Ram Singh had led a huge Mughal army into the Brahmaputra and a few skirmishes with Assamese outposts on the river had followed . Still , it was early days , and both Lachit Barphukan , the Assamese commander and Ram Singh wanted to try out negotiating a settlement instead of plunging headlong into war . So , as part of the talks , Ramcharan and Nim , two Assamese envoys , once reached Ram Singh’s camp bearing Lachit Barphukan’s message . Over there , Ram Singh had a couple of beautiful wooden birds on display , the likes of which neither Ramcharan nor Nim had ever seen ! . Knowing it would be very difficult to obtain these birds elsewhere , Ramcharan requested and begged the Mughals to gift him one . Ram Singh agreed and gifted him two instead ! . On hearing about this , Lachit Barphukan was furious . He immediately summoned Ramcharan and had him bound in iron fetters . Lachit had clearly marked out duties for everyone on the battlefield . He himself was steadfast in his duty of keeping Assam free and expected the same from everyone else . His messenger’s duty was to deliver a message and do nothing more . Accepting the gifts amounted to going against orders and in a way accepting a bribe . Lachit Barphukan had seen how infighting , turncoats and bribes had given Assam to Mir Jumla just five years earlier .He would not let it repeat again .

Quotes attributed to Lachit Barphukan –

“ As for Ram Singh’s request to give him fight for an hour, I would like to say we are prepared to fight as long as there remains a drop of blood in our veins”  

–  Lachit to Ram Singh as told to Firoz Khan

“ Tell your men I am going to die on this spot and I will never think of abandoning my charge. I have bought a slice of earth on Chila Hill which will provide sufficient accommodation for my remains. If I survive, I shall go after all the people have left this place” –

Lachit Barphukan at battle of Saraighat.

“ His majesty has given me supreme command of my army. He has put all faith in me so that I may fight the enemy. Should I now desert the fight and revert to the embraces of my wives and children”

– Lachit Barphukan at Battle of Saraighat on being advised to take rest.

Ref : Lachit Barphukan and His Times – S.K. Bhuyan _________________________________________________________________
© Aneesh GokhaleYou can read more about and purchase my book on Lachit Barphukan here

Lachit Barphukan – Defeater of Mughals

Today I shall talk about Lachit Barphukan – a household name in Assam, but largely unknown outside of that region. He is perhaps the reason why Assam is a part of India today and retains , nay celebrates its dharmic and Indic connections. He led a the Assamese armies against the Mughals and ensured that Assam remained free.

The Sena dynasty of neighbouring Bengal (by this I mean West Bengal and Bangladesh both) was overthrown by 1206 by Ghiyasuddin Tughlaq and the same year attacks on north east started. They wud continue every now and then for next four hundred years – all ending in failures.

In Assam itself , the Tai Ahom dynasty, originating in Myanmar, assumed power in 1228 AD. They too kept out successive invaders from Assam.

But a new and real challenge came with the ascent of Aurangzeb to the Mughal throne. He deputed two of his best generals – Mir Jumla and Diler Khan are sent to Bengal and from there to Assam. The later region at this particular point in time was in a state of flux. The  senapati was from a tribe other than the Tai Ahom and this has caused widespread resentment. The Mughal armies encounter a divided land and people. The unity that had kept out invasion after invasion was now missing. Mir Jumla and Diler Khan had an easy route through Assam and many forts fell without a fight. The Ahom king – Jayadhwaj Singha retreated even further east , leaving his capital Garhgaon – the place is 300 km east of Guwahati. The Mughals managed to install a faujdar at Guwahati. This 1662 – 63 invasion ends with a humiliating treaty being imposed on the Ahom king , which includes giving up all territory west of the Barnadi , including the city of Guwahati. Large amounts of cash , war elephants and — giving up his six year old daughter to the Mughal harem. Mir Jumla and Diler Khan also desecrated many ‘maidams’ or burial vaults of the Ahoms

The king Jayadhwaj Singha dies heartbroken and is succeeded by Chakradhwaj Singha, who now has a monumental task ahead of him. For this , he needs a new senapati or “Barphukan” . The term Barphukan is a rank, not a surname. A leader of all the Phukans in the army was called a “Barphukan”. The Phukan was the highest rank in Ahom army after the Barphukan – commanding 6000 soldiers or paiks.

After deliberations with his ministers, particularly the Prime Minister or the “Rajmantri Dangaria” – Atan Buragohain – Chakradhwaj Singha settles for Lachit and makes him Barphukan.

The challenge before them is immense –

1. Demoralised troops, who do not have any memory of a defeat.

2. Army commanders and ministers divided against themselves, owing to the internal dissent which pervaded everything prior to the Mughal invasion.

3. The knowledge that the troops who had faced defeat at hands of Mughals would now be asked to undo the damage. There was no option of starting with a clean slate.

4. The fact that the Mughal empire was immense and a veteran like Shaiste Khan was Subhedar of the next door province of Bengal.

Nothing is known about Lachit Barphukan’s childhood or early life, other than the fact that he was Momai Tamuli Barbarua’s son. Momai Tamuli Barbarua was a high ranking official in the Ahom kingdom. The Assamese chronicles – or Buranjis – almost exclusively deal with administration , politics and warfare. There is almost no information divulged about the personal life of the Ahom commanders and ministers. It is surmised that Lachit Barphukan was born somewhere around the year 1620.

He was attending political meetings with his father in his young age, doing the job of carrying the relevant documents and betel nut trays. Later on, he became the scarf bearer. Further on Lachit got promoted to Gorakaksharia Barua – head of the royal stables. Then he was promoted to Dolakaksharia Barua – leader of the royal bodyguard. He was at this rank when the invasion of Mir Jumla happened. During that invasion, he had led his troops with bravery at Dikhowmukh.

He was thus promoted to rank of Barphukan. The situation at this point of time was dicey, and even though some suggested a surprise assault on Mughal held Guwahati, Atan Buragohain cautioned them against it. He was of the firm view, that any attack on Guwahati would invite a retribution from Aurangzeb and the huge armies at his disposal. Lachit Barphukan proudly declared that even if he was the last Ahom alive, he would still fight the Mughals.

So the Ahom king invested the next four years in rebuilding the army into a robust and powerful force. Soldiers were recruited, boats built at dockyards, weapons procured. Cannons made and fortifications strengthened. The king, the Prime Minister and the Barphukan would regularly visit to check the progress being made. All this while pretensions of friendship were maintained with the Mughals – by slowly complying with the terms of the treaty signed between Mir Jumla and Jayadhwaj Singha. This was a diplomatic master stroke, enabling the Ahom to rebuild without inviting suspicion or ruffling feathers at either Guwahati or the capital of Mughal Bengal – Dhaka.

In 1667, the faujdar of Guwahati – Rashid Khan is recalled to Agra and replaced with Firoz Khan. This person sends a direct demand to Chakradhwaj Singha – calling him a vassal and orders him to send young Assamese girls for his pleasure.

The preparations for the war are almost complete, and this insult to their king rallies the people. At the head of a large army, Lachit Barphukan sets off west to recapture Guwahati – after a gap of nearly four years.

The important point to note here, is that the Assamese, lead by the Ahoms, had a very robust military system in place. Yes, the terrain helped them perfect their skills of guerilla warfare, but that was not all. The Ahom military system was based on –

1. The paik system. Every family across the kingdom was required to provide at least three persons for the kingdom. At least one would serve in the army, two if required.

2. There was a definite hierarchy of command – starting with a Deka commanding 10 paiks Bora over 20 paiks , Saikias on 100 paiks ,  Hazarika of a 1000 paiks , Rajkhowa on 3000 paiks and Phukan of 6000 paiks etc. The Barphukan was the supreme commander of all of these.

3. They did not have a cavalry arm – owing to the frequent floods of the Brahmaputra and the topography and weather of the land – which made it difficult for large numbers of horses. Instead they had an excellent infantry and something very unique in the Indian context – a riverine Navy. This was the backbone of the Assamese army of those times – and helped them dominate the river Brahmaputra.

4. Improvements on this riverine navy – such as the panigarh . This would be a quickly built stockade in the middle of the river, on which guns could be mounted and enemy boats and ships countered.

5. Fortifications – A string of forts on either side of the Brahmaputra.

6. A strong network of spies – this enabled them to rebuild the army and procure weapons without arousing suspicion.

Lachit Barphukan, at the head of this large army, attacked many forts near Guwahati. But even after months of siege Guwahati itself could not be captured. The city at that point in time was being protected by the fort of Itakhuli – which was being defended by Syed Firoz Khan himself. It was naturally strong, having the Brahmaputra on one side and well defended by walls and cannons on all others. The Mughal cannons had infact kept Lachit Barphukan’s soldiers at a safe distance from the fort. A few months passed in this condition of stalemate.

Finally, Lachit Barphukan agreed to a bold plan in which one of his commaders – Ismail Siddiqui or Bagh Hazarika played an important part. This involved sneaking into the fort in the dead of the night in very small numbers – ten or twelve at most and immobilising the cannons by pouring water into them. This daring mission was then carried out by Bagh Hazarika , Japang Gohain and a handful of ace soldiers one August  night. The next morning Lachit Barphukan could fearlessly attack Itakhuli ! The fort fell into his hands and Guwahati was free once more.

Lachit Barphukan then chased the Mughals all the way to the mouth of the Manas river, freeing forts such as Jogigopha from the Mughals as a result. The Ahom banner once again began fluttering over Assam.

This event in 1667 was Lachit Barphukan’s first claim to fame. It was the result of a careful and calibrated rebuilding of the army which had delivered the goal. But Barphukan knew simply winning Guwahati was not enough, for the Mughals were sure to attack again.

The news of this victory reached the ears of Aurangzeb a few months later. He was determined to recapture Guwahati and finally decided to send Ram Singh. Partly because he held Ram Singh responsible for Shivaji’s escape from Agra, and wanted to test his loyalty. Partly because the architect of the previous victory – Diler Khan was busy in the Deccan.

Ram Singh started at the head of a very large army, totalling over 70,000 soldiers. Following infographic gives a break up of his forces.

Mughal army 1667

Ram Singh managed to reach Dhaka in 1668 / 69 and had an audience with Shaiste Khan, who assured him of further help against the Assamese and warned him about the land and its peculiarities.

As for Lachit Barphukan, he did not rest on his laurels for even a single day and immediately got down to the work on rebuilding the fortifications and strengthening the forts in view of the impending Mughal invasion. His plan was simple – to build a ring of very strong defenses around Guwahati and fight the Mughals tooth and nail at this point in the Brahmaputra. This was because the Brahmaputra was at its narrowest near Guwahati, thus he intended to trap the Mughals at this point in the river, much like one would choke an army in a narrow mountain pass (strategem). Sufficient number of paiks were placed to guard the fortifications.

One incident  which happened during the building of these embankments around Guwahati which has since become part of Assamese folklore.

Lachit Barphukan’s plan was simple – he intended to fortify and guard the city of Guwahati so as to prevent the Mughals from sailing further east to Gargaon, the capital. All possible resources were thrown into the war effort. By the time Ram Singh reached Dhaka from Agra and began sailing towards Guwahati, the embankments and fortifications were complete – save for one very crucial patch. The person in charge was Lachit’s own maternal uncle. Lachit Barphukan realized that time was short and exhorted his uncle to keep working through the night so that the embankment would be complete. It was afterall , just a question of a few more hours of work. But Lachit’s uncle completely ignored his orders !The next morning, Lachit Barphukan beheaded his own maternal uncle for dereliction of duty and being callous towards defending the Brahmaputra Valley. For Lachit Barphukan, his attitude amounted to treason – punishable by death. The exact location of the embankment is unknown, but the story itself is very popular as Assamese folklore.

This raised Lachit Barphukan’s stature immeasurably in the eyes of the people and soldiers and they coalesced as one to face the Mughal threat.

Ram Singh began attacking the western outposts of the Ahom kingdom by 1669 and as planned, the soldiers retreated towards Guwahati , luring Ram Singh into the trap.

Ram Singh, seeing that he had easily gained a number of forts, grew haughty and believed his work was already done. In reality, he had almost fallen into the trap.

Ram Singh then sent a bag of poppy seeds to Lachit Barphukan, with the message that the Mughal army was as numerous as the seeds in the bag. Not one to bear an insult, either on the battle field or in diplomacy, Lachit Barphukan as a reply sent a tube full of sand from the river bank ! The message being that the Assamese army was as numerous as grains of sand. And while the poppy seeds could be ground into a paste, the sand was insoluble !

Now this message was sent to Ram Singh via two envoys – Nim and Ramcharan. At the Mughal camp, they noticed two exquisitely carved wooden birds, and took an instant liking to them. Although their job was only to deliver a message, Ram Singh persuaded Nim to accept two of the birds as a gift !

Lachit Barphukan was livid on getting this piece of news ! Dereliction of duty was not a trait he was looking for.

Thus, these two incidents showed the entire army that Lachit Barphukan meant to lead by example and indiscipline in the ranks when faced with a mortal danger would not be tolerated. The result was that the Assamese stood together like one monolithic rock inspite of the best of efforts by Ram Singh.

All attempts at conquering various forts were beaten back. Ram Singh sent part of his army to sneak in via a pass in Darrang, this too was found out and the soldiers mercilessly slaughtered. In general, the year 1669 ended with victories for Lachit Barphukan.

Finally a time came when the two armies were left facing each other on the opposite ends of the fields of Alaboi. Ram Singh then tried to sow dissent in the ranks of his enemy. made. Commanders who were not very happy with Lachit in charge  were offered huge bribes.

Lachit was wary of facing the Mughals on an open field, knowing full well that his own army did not consist of any cavalry, and his nemesis had perhaps the best cavalry. It would be suicide for his foot soldiers to face a cavalry charge. But the dissent being sown by Ram Singh and the long delays on the battlefield managed to make Raja Chakradhwaj Singha force his hand — and he issued an ultimatum to Lachit Barphukan to engage Ram Singh.

Much against his wishes, Lachit Barphukan was forced to battle Ram Singh on the open fields (5th Aug 1669). It ended as expected – a terrible disaster, with Lachit Barphukan losing over 10,000 of his best soldiers.

But the battle was a shot in the arm for Raja Ram Singh. Aurangzeb heard of it from Shaiste Khan and immediately increased Ram Singh’s mansab to 5000, making him a mansabdar of considerably high rank. He further asked him to push forward and capture Guwahati. Seasoned sailors like Munnawar Khan and Mohammed Saleh Karoh were deputed to aid him. White skinned freebooters and mercenaries plying around Bengal also joined the fray on the side of the Mughals.

In the meanwhile, negotiations had been opened between the Mughals and the Assamese, interspersed with skirmishes as before. Udayaditya Singha succeeded Chakradhwaj Singha in 1670 in the midst of all this.

Thus the year 1670 more or less passed with little happening of note.

By the beginning of 1671  Mughals also had built up their army , with the arrival of the firangees , fresh soldiers , Munnawar Khan and Mohamed Saleh Karoh to the Brahmaputra. Lachit Barphukan on his part was not slack. The forts were strengthened, pickets posted and a further twenty thousand soldiers requested to be sent from Gargaon.

Ram Singh discovered through his spies that there was a breach in the long line of embankments guarding Guwahati at Andurabali. Here was a golden chance to break through and capture the all important fort.

And at this critical juncture, with the Mughal armies amassed on the Brahmaputra with as many as forty war ships each carrying 16 guns and many smaller boats, Lachit Barphukan fell ill. To the extent that he could hardly stand and move around.

In the month of March 1671, the battle of began. It would go down in Assam and India’s history as the Battle of Saraighat. The grand climax to a series of events set in motion eight years ago with the invasion of Mir Jumla. It was unique, for it was the only major battle in India to have been fought entirely on a river ! But then the river Brahmaputra is gigantic in proportions – being a kilometre wide even at its narrowest point at Guwahati !

With their commander bed ridden, the Assamese faced off against the Mughals who were making one last determined effort to force their way through the breach at Andurabali and conquer Guwahati once more. In the absence of a leader, their movements were haphazard and the Mughal attack was devastating. Before long, withering in the face of the concerted attack, the Assamese began retreating their steps eastward !

Lachit Barphukan heard of this retreat and was livid. Much against the wishes of his vaidya and astrologers, he decided to join the war.

” I shall be the last one to leave the battlefield” he declared proudly ” And if I die, bury my mortal remains on a small plot of land I have bought on a nearby hill for the princely sum of four cowries” . But Lachit Barphukan would not lie on his sickbed while his soldiers were getting slaughtered.

He stepped into his warboat and unfurled the flag. That itself was like Adrenalin for his soldiers. Nothing could go wrong now !

The Ahoms turned around and faced the Mughals once more. Between the watery triangle formed by the temple of Kamakhya , the Bishnu Mandir at Aswaklanta and the Itakhuli Hill Fort a grand battle ensued. The Assamese made use of improvised defenses – such as the Pani garh — stockades built in middle of the water from where they could easily fire on the Mughals. Bridges of boats were built, acting like fortified barriers. The small   Ahom Bacchari boats were handled swiftly and deftly by their commanders , leaving the large war boats of the Mughals clueless. Lachit Barphukan and the Ahoms had perfected the art of fighting on the mighty river and it was at Saraighat that they scored their biggest victory.

By the end of that day in March 1671 , the Mughals were in retreat and would never again make a sincere attempt at annexing Assam.

Lachit Barphukan – Legacy and Importance.

Lachit Barphukan’s victory halted the Mughal march into Assam. It kept political control with the Ahoms. It was on this foundation that later day rulers like Rudra Singha could truly blossom and build many temples , tanks and give a cultural boost to Assamese society.

We do not know what would have happened in case of a Mughal victory. Total annihilation ? Vassalage ?  The ruling dynasty destroyed with the incumbent cruelly killed ? Destruction of temples ? We do not know, but all of the above had already been done by Aurangzeb  or would do in the years to come. But Lachit Barphukan prevented all of that through his valiant leadership.

The present shape of India is a sum total of all the various contributions through the ages by innumerable personalities. Each of them, battled in their own way to uphold Indic culture and lead us to where we are today.

 

Lachit Barphukan & Religion – A rebuttal to Commie deception.

Its a shame I have to write this, because frankly his religion should be least of our concerns. He fought against an army which represented Uzbek invaders and that is all that should concern us. But instead of recognising the flaw that was the Mughal empire, our secular donkeys issue following statements with regards to Barphukan – Mughal struggle :

  1. Lachit Barphukan was not a Hindu.
  2. He fought against the Hindu Ram Singh.
  3. Most important commander was a Muslim named Ismail Siddiqui.
  4. It was not a Hindu – Muslim struggle. Let us not paint it that way.
  5. Assam was never a part of India. (since definition of India is only as per Oxford dictionary)

So now, let us take the claims one by one.

Yes . He was not a Hindu. Surprised ? 

Technically speaking, he belonged to a religion called Fralung. This religion traces its origins to a God named Lengdon. Lengdon’s two children Khunlai and Khunlung came down to earth and started the Tai Ahom dynasty etc etc. Mythology basically, lets say Fralung mythology. Then all this manifests itself as deities like Ngi Ngau Kham etc. There was even a temple to this God at Charaideo in Assam.

But, there are some aspects of this ‘religion’ which are very close to classical Hinduism. Like for example – ancestor worship. Also there was a definite element of idol worship. Infact, an image of Lengdon was given to the king to signify his royal bearing. Then there was the Lakli calender, which closely resembled the Brihaspati Chakra. Also, there is a claim that Lengdon is Indra – but this is contested and since this is not a lecture on theology, I will not go into it. But why is he associated with Indra of all Gods ? A question to ponder.

Most importantly, adopting certain Hindu customs did not make them apostates. Even today, there are members of the Tai Ahom tribe, who while following many ‘Hindu’ customs, still follow Fralung customs like burial.

Even more important, is that after migrating from Burma, this dynasty adopted and enriched the local culture. They welcomed someone  Shankaradeva, built temples, tanks etc and ensured the well being of the people. So maybe initially they were not Hindu, but certainly did more for Hinduism in the north east than some “Hindus” elsewhere in the country. Also, they adopted more and more customs of classical Hinduism as time passed, till we had kings like Rudra Singha who was as Hindu as you or me.

Another interesting question for the commies to answer — why did this dynasty, at the peak of their power, exposed to so many different ideologies, adopt more customs of Hinduism ? Why not Islam – politically dominant every where else in India ?

For want of a better word – “Indic religion” is a good term to use for Lachit Barphukan specifically. The umbrella under which you will find Buddhism, Jainism perhaps even Sikhism among others. They are intrinsically different from Abrahamic religions and share many things in common. Moreover, in nations like China and Japan, people have been known top officially follow two religions at same time. Within India , is it odd to find Buddha statues in Hindu homes or Jains paying respects at Hindu temples ?

Commies  can think of a religion only in terms of my way or the high way — which is the crux of the problem.

2. He fought against the Hindu Ram Singh. 

Well, this I have mentioned firmly in my book. What’s more, he even prayed at the Hayagriv temple at Hajo. His father also prayed at some temple in the Deccan – when he invaded on behalf of Aurangzeb. But again the secular donkeys forget that while the sword was in Hindu hands, the thought was Mughal. And what did Aurangzeb do in all those territories captured for him by his Hindu mansabdars ? Jaziya is just one example. So, the correct assessment is, he fought against the Mughal empire of Aurangzeb. Again, a common trick of deception perfected by commies – missing the woods for the trees. The whole exercise is of course to absolve the Mughal empire of any wrong.

3. His most important commander was Ismail Siddiqui 

Well, I agree he was an important commander and was instrumental in capturing Guwahati in November 1667. For this he should be known to all and my deepest respects to him. But, he was not the only commander under Lachit Barphukan. As often happens in such cases, his importance has been over blown by many commies. My question is, why does the Muslim fighting for the Hindu (or the Fralung here) always get mentioned like it is something extra special ? Were not the other people who accompanied Siddiqui important ? How many have heard about Miri Sandikoi, who prevented his entire battalion from retreating at Saraighat ? Doesn’t this itself show that such had been the exception and not the norm ?

Coming to his rank , it was Hazarika. Meaning he led contingents of 1000 soldiers. There were ranks for three thousand and six thousand also. So frankly, there were higher ranked officers who also played a very important role in the Assamese victory.

Well, in this we can see another commie gem — He was patriotic and remained true to his king inspite of being Muslim.

And if you have not seen the problem in that statement, well god help you.

4. It was not a Hindu Muslim struggle. 

Well it was not. It was a struggle between people who wanted swarajya and Uzbek invaders. It had as much logic in it as the Indian Freedom Struggle. Maharashtra, Assam, perhaps Bundelkhand have the distinction in having participated and won in not one but two freedom struggles.

Now, will our commies and marxists  agree to this point ?

5. Assam was never a part of India. 

This again comes straight from Marx Tuition Classes. Commies have been trying to fit the Indian “nation” into European definitions and failed. In fact, a nation created on those very communal lines is on verge of falling apart.Pakistan that is. The commie assertion is — no “Indian” power has ruled, and hence it is never part of India. Basically till the British came, Delhi never ruled. Then this leads to usual commie dialogues

India has always been defined in cultural terms. And Assam very well fits in. Narakasur has been mentioned in the Mahabharat, as has been Bhagadatta. Then we have Ulupi and Chitrangada further east. Most important is the Kamakhya mandir at Guwahati. It is a very important Shakti peeth – symbolizing the Yoni. The other important Shakti peeth is in Balochistan ! And likewise there are over fifty spread all over the subcontinent.

This itself should tell us that Assam is culturally integral to India, much like the 12 jyotirlings. Also, the name of Burma was Brahmadesh, and Brahma idols are prevalent in that religion. Kamrup comes from Kamdev. The Yogini Tantra was also composed in Assam. And last but not the least the old name of Guwahati – “Pragjyotishpur” should finish all doubts about its cultural unity with India since ancient times.

well so .. there you go.

storieswithasoul

Hi friends, the following is an interview of author Aneesh Gokhale, on his second novel ‘Brahmaputra – The story of Lachit Barphukan’ . The novel is generating great reviews and is an excellent follow up to his first novel ‘Sahyadris to Hindukush’.

agAbout the Author :

Aneesh Gokhale, born March 1988, completed his schooling in Pune and is currently working in merchant navy as a navigating officer. He is an avid trekker, hiker and is passionate about  Indian history. He loves reading and writing.

Sahyadris to Hindukush was his first book ( 2012)

Brahmaputra is his second book (2015)

He has also given public talks on numerous occasions , on Maratha and Assamese history in both English and Marathi. His essays and interviews have been published in various newspapers and magazines. In 2015 he was also invited as Chief Guest for Bharatiya Vidya Bhavan (Pune) Independence Day celebration.

He can…

View original post 1,546 more words